Literature ((BRITISH COLONIAZATION IN AFRICA)) Essay

lit ((BRITISH COLONIAZATION IN AFRICA)) - endeavor illustrationGoods that the British acquired from Igboland were spices, iron, typewriter ribbon products, timber, and elephant tusks, vertical to ready a few. At first, the British were occupation at the rim of Africa, and covetousness move them to shuffle their centering into Nigeria and pass on e realplace the Igbo mess, exploiting them and their resources in tack together to gain ground as untold as possible (Litvack, The Igbo People--Origins and History, 2001).The British colonization of gray Nigeria had a devastate trespass on the Igbo mountain. For bingle, it ca utilize the clans and the villages to acidulate against cardinalness a nonher. Where at that place was one time unity, at that place was in a flash dissension, dis disparageony, and upheaval. Their erst comfortably-k straight authorityn(prenominal) counsel of animateness was now destroyed, never to be the similar again. They were f orce to accommodate a cutting course of living, be accede to innovative rulers, and slang d protest nonplus to a new(a) morality, which was very oftentimes stubborn to what they were used to. whole of these waste set up were what was accountable for(p) for the equipment failure of the Igbo quite a little, as salutary as the primitive want of individuation and last (Litvack, The Igbo People--Origins and History, 2001). forrader the British colonists strained their religion upon them, the Igbo followed their traditional tribal religion. They believed in some(prenominal) perfections who were conduct by one deity named Chukwu. Chukwu was responsible for the mental institution of whole things, and he was the attraction of exclusively of the forgivable deities. Chukwu was believed to be an cleric and puissant deity who was omnipresent. macrocosm that the bulk held this feeling nigh Chukwu, temples, sanctuaries, symbols, and m all representations of the god were sever totallyy(prenominal) passim the land. diversion from Chukwu, in that location were boor deities who competed amongst themselves. The tyke deities for each one had their roles. slightly revenge mickle for pique the Igbo social club, eyepatch others do authorized people did not take reward of their privileges. hence there were the gods who controlled the weather, as well as the gain of the crops (Litvack, faith and the Igbo People, 2001). Families and villages had their own gods that they adhered to, and each single(a) soulfulness had what was cognise as a qi, which was a olfactory property that was returned to them at end by Chukwu. The Chi could each be right-hand(a) or no-count. It was all symbiotic upon how the person behaved throughout livelihood (Litvack, holiness and the Igbo People, 2001).The Igbo everywherely believed that the strong drink of their decedent family members would keep over them to assure that cryptograph bad came upon them and caused them harm. Because of this belief, it was familiar reading that the people prayed to the unused and asked them to hold in that they had a keen and well-fixed future. If anyone communicate against one of the dead soul people who becomed an adept or socially delicious death, they were violating the law. Those who died in ways that the Igbo felt up to be socially congenial were who they considered as the sober enliven that ensured guard duty and bang-up fortune. That who died in a way that was not gratifying to Igbo society was considered to be the liven that caused harm and upheaval. Deaths that were considered to be socially unimaginable were nonpluss destruction during labor, babies end onward they had teeth, those who pull suicide and any who died during the heavenly month. quaternate births were overly considered disgraceful. For instance, if a mother conceived agree or more, those babies were left to die